become victims to cannibalism and human sacrifice ceremonies. There are few indeed who are allowed to live and prosper.
Cannibalism exists among all the peoples on the Upper Congo east of 16 E. longitude, and is prevalent to an even greater extent among the people inhabiting the banks of the numerous affluents. During a two months' voyage on the Ubangi River I was constantly brought into contact with cannibalism. The natives there pride themselves upon the number of skulls they possess, denoting the number of victims they have been able to obtain. I saw one native hut, around which was built a raised platform of clay a foot wide, on which were placed rows of human skulls, forming a ghastly picture, but one of which the chief was very proud, as he signified by the admiring way he drew my attention to the sight. Bunches of twenty and thirty skulls were hung about in prominent positions in the village. I asked one young chief, who was certainly not more than twenty-five years old, how many men he had eaten in his village, and he answered me thirty. He was greatly astonished at the horror I expressed at his answer. In one village again, as I had bought a tusk of ivory, the natives thought perhaps I might buy skulls, and several armfuls were brought down to my boat within a few minutes.
I found trading somewhat difficult on this river, as the standard of value on the Ubangi was human life — human flesh. I have been asked on several occasions to barter a man for a tusk of ivory, and I remember that at one village the natives urged me to leave one of my boat's crew in exchange for a goat. “Meat for meat," they said. I was repeatedly invited, too, to help them fight some of the neighboring tribes. They said,
“You can take the ivory, and we will take the meat"
