- tion. There are now thousands of these castes,
marked out by descent, by calling, or by locality, the members of which cannot intermarry, may seldom eat together, and must not touch food cooked by an inferior; even the shadow of an outsider falling upon his meal might cause a high-caste Hindoo to throw it away and go fasting. Each trade is a separate caste, each order of servant; and the man who makes his master's bed would shrink from the touch of the sweeper who cleans out his bath-room. Yet caste does not always coincide with social position; a powerful prince may be born of a low caste, and the native officer who gives orders to a high-caste Brahmin in the ranks, must bow before him when his sacred character is to be enlisted for the services of a family festival.
The origin of this organized exclusion becomes illustrated by the conduct of our own countrymen in India, among whom any penniless subaltern is apt to display at the best a haughty tolerance for the high-titled descendants of native kings, while he holds aloof from Englishmen of inferior station, and openly despises the half-caste Eurasian, who in turn affects contempt for the heathen Hindoo. We, indeed, have common sense enough, or at least sense of humour, not to let our prejudices
