able to drive back not only the impi sent against them, but, if necessary, the entire Zulu army. Indeed, that this would have been so is demonstrated by what happened on the same day at Rorke's Drift, where a hundred and thirty men repelled the desperate assaults of three or four thousand. Why, then, it may be asked, did Colonel Durnford, a man of considerable colonial experience, adopt the more risky, if the more scientific, mode of dealing with the present danger, and this in spite of Colonel Pulleine's direct intimation, to him that his orders were 'to defend the camp'? As it chances, the writer of this account, who knew Colonel Durnford well, and has the greatest respect for the memory of that good officer, and honourable gentleman, is able to suggest an answer to the problem which at the time was freely offered by the Natal colonists. A few years before, it happened that Colonel Durnford was engaged upon some military operations against a rebellious native chief in Natal. Coming into contact with the followers of this chief, in the hope that matters might be arranged without bloodshed, Durnford ordered the white volunteers under his command not to fire, with the result that the rebels fired, killing several of his force and wounding him in the arm. This incident gave rise to an irrational indignation in the colony, and for a while he himself was designated by the ungenerous nickname of 'Don't fire Durnford.' It is alleged, none can know with what amount of truth, that it was the memory of this undeserved insult which caused Colonel Durnford to insist upon advancing the troops under his command to engage the Zulus in the open, instead of withdrawing them to await attack in the comparative safety of a 'laager.'
The events following the advance of the various British companies at Isandhlwana are exceedingly difficult to describe in their proper order, since the evidence of the survivors is confused.
It would appear, however, that Durnford's mounted Basutos discovered and fired on a portion of the Umcityu regiment, which, forgetting its orders, sprang up and began to charge. Thereon, accepting the position, the other Zulu regiments joined the movement. Very rapidly, and with the most perfect order, the impi adopted the traditional Zulu ox-head formation, namely, that of a centre and two horns, the centre representing the skull of the ox. In this order they advanced towards the English camp, slowly and without sound. Up to this time there had been no particular alarm in the camp. The day was bright and lovely, with a hot sun tempered by a gentle breeze that just stirred the tops of the grasses,
