Page:The truth about The Protocols.djvu/13

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II. PLAGIARISM AT WORK.

While the Geneva Dialogues open with an exchange of compliments between Montesquieu and Machiavelli, which covers seven pages, the author of the Protocols plunges at once in medias res.

One can imagine him hastily turning over those first seven pages of the book which he has been ordered to paraphrase against time, and angrily ejaculating, "Nothing here." But on page 8 of the Dialogues he finds what he wants; the greater part of this page and the next are promptly paraphrased, thus:—


Geneva Dialogues, p. 8. Protocols, p. 1 ("The Britons" edition).
Among mankind the evil instinct is mightier than the good. Man is more drawn to evil than to good. Pear and Force have more empire over him than reason. . . . Every man aims at domination; not one but would be an oppressor if he could; all or almost all are ready to sacrifice the rights of others to their own interests. . . . It must be noted that people with corrupt instincts are more numerous than those of noble instinct. Therefore in governing the world the best results are obtained by means of violence and intimidation, and not by academic discussions. Every man aims at power; every one would like to become a dictator if he only could do so, and rare indeed are the men who would not be disposed to sacrifice the welfare of others in order to attain their own personal aims.
What restrains those beasts of prey which they call men from attacking one another? Brute unrestrained Force in the first stages of social life, then the Law, that is still force regulated by forms. You have consulted all historic sources; everywhere might precedes right. Political Liberty is merely a relative idea. . . . What restrained the wild beasts of prey which we call men? What has ruled them up to now? In the first stages of social life they submitted to brute and blind force, then to law, which in reality is the same force, only masked. From this I am led to deduct that by the law of nature right lies in might. Political freedom is not a fact but an idea.

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