was a crown of thorns round about this divine Heart, and a cross above it." At the same time Christ's voice told her that, unable longer to contain the flames of his love for mankind, he had chosen her by a miracle to spread the knowledge of them. He thereupon took out her mortal heart, placed it inside of his own and inflamed it, and then replaced it in her breast, adding: "Hitherto thou hast taken the name of my slave, hereafter thou shalt be called the well-beloved disciple of my Sacred Heart."
In a later vision the Saviour revealed to her in detail the 'great design' which he wished to establish through her instrumentality. "I ask of thee to bring it about that every first Friday after the week of holy Sacrament shall be made into a special holy day for honoring my Heart by a general communion and by services intended to make honorable amends for the indignities which it has received. And I promise thee that my Heart will dilate to shed with abundance the influences of its love upon all those who pay to it these honors, or who bring it about that others do the same."
"This revelation," says Mgr. Bougaud, "is unquestionably the most important of all the revelations which have illumined the Church since that of the Incarnation and of the Lord's Supper. … After the Eucharist, the supreme effort of the Sacred Heart."[1] Well, what were its good fruits for Margaret Mary's life? Apparently little else but sufferings and prayers and absences of mind and swoons and ecstasies. She became increasingly useless about the convent, her absorption in Christ's love,—
- ↑ Bougaud: Hist. de la bienheureuse Marguerite Marie, Paris, 1894, pp. 365, 241.
