ing, as they did, a God who conformed the largest things of nature to the paltriest of our private wants. The
Or read the account of God's beneficence in the institution of "the great variety throughout the world of men's faces, voices, and handwriting," given in Derham's Physico-theology, a book that had much vogue in the eighteenth century. "Had Man's body," says Dr. Derliam, "been made according to any of the Atheistical Schemes, or any other Method than that of the infinite Lord of the World, this wise Variety would never have been: but Men's Faces would have been cast in the same, or not a very different Mould, their Organs of Speech would have sounded the same or not so great a Variety of Notes; and the same Structure of Muscles and Nerves would have given the Hand the same Direction in Writing. And in this Case, what Confusion, what Disturbance, what Mischiefs would the world eternally have lain under! No Security could have been to our persons; no Certainty, no Enjoyment of our Possessions; no Justice between Man and Man; no Distinction between Good and Bad, between Friends and Foes, between Father and Child, Husband and Wife, Male or Female; but all would have been turned topsy-turvy, by being exposed to the Malice of the Envious and ill-Natured, to the Fraud and Violence of Knaves and Robbers, to the Forgeries of the crafty Cheat, to the Lusts of the Effeminate and Debauched, and what not! Our Courts of Justice can abundantly testify the dire Effects of Mistaking Men's Faces, of counterfeiting their Hands, and forging Writings. But now as the infinitely wise Creator and Ruler hath ordered the Matter, every man's Face can distinguish him in the Light, and his Voice in the Dark; his Hand-writing can speak for him though absent, and be his Witness, and secure his Contracts in future Generations. A manifest as well as admirable Indication of the divine Superintendence and Management."
A God so careful as to make provision even for the unmistakable signing of bank checks and deeds was a deity truly after the heart of eighteenth century Anglicanism. I subjoin, omitting the capitals, Derham's 'Vindication of God by the Institution of Hills and Valleys,' and Wolff's altogether culinary account of the institution of Water:— "The uses," says Wolff, "which water serves in human life are plain to see and need not be described at length. Water is a universal drink of man and beasts. Even though men have made themselves drinks that are artificial, they could not do this without water. Beer is brewed of water and malt, and it is the water in it which quenches thirst. Wine is prepared from grapes, which could never have grown without the help of water; and the same is true of those drinks which in England and other places they produce from fruit. … Therefore since God so planned the world that men and beasts should live upon it and find there everything required for their necessity and convenience, he also made water as one means whereby