The Way of All Flesh
tible first premise could ever be laid. Having found this he was just as well pleased as if he had found the most perfect system imaginable. All he wanted he said, was to know which way it was to be—that is to say whether a system was possible or not, and if possible then what the system was to be. Having found out that no system based on absolute certainty was possible he was contented.
I had only a very vague idea who Bishop Berkeley was, but was thankful to him for having defended us from an incontrovertible first premise. I am afraid I said a few words implying that after a great deal of trouble he had arrived at the conclusion which sensible people reach without bothering their brains so much.
He said: "Yes, but I was not born sensible. A child of ordinary powers learns to walk at a year or two old without knowing much about it; failing ordinary powers he had better learn laboriously than never learn at all. I am sorry I was not stronger, but to do as I did was my only chance."
He looked so meek that I was vexed with myself for having said what I had, more especially when I remembered his bringing-up, which had doubtless done much to impair his power of taking a common-sense view of things. He continued—
"I see it all now. The people like Towneley are the only ones who know anything that is worth knowing, and like that of course I can never be. But to make Towneleys possible there must be hewers of wood and drawers of water—men in fact through whom conscious knowledge must pass before it can reach those who can apply it gracefully and instinctively as the Towneleys can. I am a hewer of wood, but if I accept the position frankly and do not set up to be a Towneley, it does not matter."
He still, therefore, stuck to science instead of turning to literature proper as I hoped he would have done, but he confined himself henceforth to enquiries on specific subjects concerning which an increase of our knowledge—as he said—was possible. Having in fact, after infinite vexation of spirit, arrived at a conclusion which cut at the roots of all
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