The Way of All Flesh
made as though he had thought it all very right and proper from the first, but like it he did not. By-and-by Charlotte tried to make him say "Alleluia" instead of "Hallelujah," but this was going too far, and Theobald turned, and she got frightened and ran away.
And they changed the double chants for single ones, and altered them psalm by psalm, and in the middle of psalms, just where a cursory reader would see no reason why they should do so, they changed from major to minor and from minor back to major; and then they got "Hymns Ancient and Modern," and, as I have said, they robbed him of his beloved bands, and they made him preach in a surplice, and he must have celebration of the Holy Communion once a month instead of only five times in the year as heretofore, and he struggled in vain against the unseen influence which he felt to be working in season and out of season against all that he had been accustomed to consider most distinctive of his party. Where it was, or what it was, he knew not, nor exactly what it would do next, but he knew exceedingly well that go where he would it was undermining him; that it was too persistent for him; that Christina and Charlotte liked it a great deal better than he did, and that it could end in nothing but Rome. Easter decorations indeed! Christmas decorations—in reason—were proper enough, but Easter decorations! well, it might last his time.
This was the course things had taken in the Church of England during the last forty years. The set has been steadily in one direction. A few men who knew what they wanted made cats' paws of the Christmas and the Charlottes, and the Christmas and the Charlottes made cats' paws of the Mrs Goodhews and the old Miss Wrights, and Mrs Goodhews and old Miss Wrights told the Mr Goodhews and young Miss Wrights what they should do, and when the Mr Goodhews and the young Miss Wrights did it the little Goodhews and the rest of the spiritual flock did as they did, and the Theobalds went for nothing; step by step, day by day, year by year, parish by parish, diocese by diocese this was how it was done. And yet the Church of England looks
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