of the river and the poorest section of the workmen's quarter remain. The rest of Termonde is a mere heap of bricks. It was; it no longer is. Walking out towards the southern side of the town I came suddenly—everything here happens suddenly—upon a note of desolation, not the most desolate, but the most crying of all. Through a chasm in a shattered façade I saw the white walls of little houses, the white coifs of nuns, and the waving green of trees. It was the Béguinage. Anyone who knows Flanders knows these remote pools of silence, these quiet backwaters where no oar breaks the surface, where the old and spent await death as one courteously awaits an honoured visitor. I stepped in and found myself in an irregular triangle of almshouses. At first nothing seemed to have been touched. But in the centre there was a church, fringed with dwarf cypress. Walking over, I found that it was, like Termonde, a skeleton. The Germans, a nun told me, had on the entreaty of two Dutch ladies, members of the community, consented to spare the cottages. But they insisted on making a bonfire of the "cottage of the Bon Dieu!"
Nothing was lacking in this abomination of desolation. I determined to have some photographs made. Yes! our guide—a big country farmer, who had out of pure courtesy accompanied us from Zele—knew of a photographer who
