Theocritus.[1] A poacher is everywhere a very poor man in Great Britain. In countries where the rigor of the law suffers no poachers, the licensed hunter is not in a much better condition. The natural taste for those employments makes more people follow them than can live comfortably by them, and the produce of their labor, in proportion to its quantity, comes always too cheap to market to afford anything but the most scanty subsistence to the laborers.
Disagreeableness and disgrace affect the profits of stock in the same manner as the wages of labor. The keeper of an inn or tavern, who is never master of his own house, and who is exposed to the brutality of every drunkard, exercises neither a very agreeable nor a very creditable business. But there is scarce any common trade in which a small stock yields so great a profit.
Secondly, The wages of labor vary with the easiness and cheapness or the difficulty and expense of learning the business.
When any expensive machine is erected, the extraordinary work to be performed by it before it is worn out, it must be expected, will replace the capital laid out upon it, with at least the ordinary profits. A man educated at the expense of much labor and time to any of those employments which require extraordinary dexterity and skill, may be compared to one of those expensive machines. The work which he learns to perform, it must be expected, over and above the usual wages of common labor, will replace to him the whole expense of his education, with at least the ordinary profits of an equally valuable capital. It must do this too in a reasonable time, regard being had
- ↑ See Idyllium xxi.
