many. Henry VIII. accordingly, though he did not embrace himself the greater part of the doctrines of the Reformation, was yet enabled, by their general prevalence, to suppress all the monasteries, and to abolish the authority of the Church of Rome in his dominions. That he should go so far, though he went no further, gave some satisfaction to the patrons of the Reformation, who, having got possession of the government in the reign of his son and successor, completed without any difficulty the work which Henry VIII. had begun.
In some countries, as in Scotland, where the government was weak, unpopular, and not very firmly established, the Reformation was strong enough to overturn, not only the Church, but the State likewise, for attempting to support the Church.
Among the followers of the Reformation, dispersed in all the different countries of Europe, there was no general tribunal, which, like that of the court of Rome, or an ecumenical council, could settle all disputes among them, and with irresistible authority prescribe to all of them the precise limits of orthodoxy. When the followers of the Reformation in one country, therefore, happened to differ from their brethren in another, as they had no common judge to appeal to, the dispute could never be decided; and many such disputes arose among them. Those concerning the government of the church, and the right of conferring ecclesiastical benefices, were perhaps the most interesting to the peace and welfare of civil society. They gave birth accordingly to the two principal parties or sects among the followers of the Reformation, the Lutheran and Calvinistic sects, the only sects among them, of which the doctrine and discipline have ever yet been established by law in any part of Europe.
