sensibility that accompanies higher culture, are perhaps less pitiable than that dreary absence of impersonal enjoyment and consolation which leaves ruder minds to the perpetual urgent companionship of their own griefs and discontents. The lives of those rural forefathers, whom we are apt to think very prosaic figures—men whose only work was to ride round their land, getting heavier and heavier in their saddles, and who passed the rest of their days in the half-listless gratification of senses dulled by monotony—had a certain pathos in them nevertheless. Calamities came to them too, and their early errors carried hard consequences: perhaps the love of some sweet maiden, the image of purity, order, and calm, had opened their eyes to the vision of a life in which the days would not seem too long, even without rioting; but the maiden was lost, and the vision passed away, and then what was left to them, especially when they had become too heavy for the hunt, or for carrying a gun over the furrows, but to drink and get merry, or to drink and get angry, so that they might be independent of variety, and say over again with eager emphasis the things they had said already any time that twelvemonth? Assuredly, among these flushed and dull-eyed men there were some whom—thanks to their native human-kindness—even riot could never drive into brutality; men who, when their cheeks were fresh, had felt the keen point of sorrow or remorse, had been pierced by the reeds they leaned on, or had lightly put their limbs in fetters from which no struggle could loose them; and under these sad circumstances, common to us
