him. But surely be who has learnt carpentering is a carpenter, music a musician, medicine a physician; does it not follow then, that he who has learnt justice, must be just, and wish to do just actions? Gorgias admits this too: and yet he had just now allowed that a rhetorician might make an unjust use of his art, and said, that in that case, the teacher ought not to be blamed, but the person who acts unjustly ought to be punished[1].
At this point Polus takes up the discussion, and having elected to ask questions, instead of answering them, begins by asking Socrates what kind of art he considers rhetoric to be. Socrates answers that he does not think it is any art at all, but a kind of skill, employed for procuring gratification and pleasure: in other words, a species of flattery, of which there are many divisions. Polus asks what division it is. "Rhetoric, in my opinion," says Socrates, "is a semblance of a division of the political art," and as such is base. This answer, however, is not intelligible either to Gorgias or Polus; at the request of the former, therefore, Socrates explains himself more clearly[2].
As there are two kinds of subject matter, he says, namely, soul and body, so there are two arts, that which relates to the soul is political; the other, relating to the body, he is not able to describe by one name, but there are two divisions of it, gymnastics and medicine. In the political art legislation corresponds to gymnastics, and the judicial art to medicine. But flattery, perceiving that these four take the best possible care of the soul and body respectively, has divided itself fourfold, and feigns itself to be what it pretends, not really caring for what is best, but seducing ignorance by means of pleasure. Thus cookery puts on the garb of medicine, and pretends that it knows the aliment best for the body; and again, personal decoration feigns itself to be gymnastics. Then, he adds, what personal decoration is to gymnastics, that is sophistry to legislation, and what cookery is to medicine, that is rhetoric to jus-
