Page:The works of Plato, A new and literal version, (vol 1) (Cary, 1854).djvu/31

From Wikisource
Jump to navigation Jump to search
This page has been proofread, but needs to be validated.
THE APOLOGY OF SOCRATES.
19

about, thus advise you in private and make myself busy, but never venture to present myself in public before your assemblies and give advice to the city. The cause of this is that which you have often and in many places heard me mention: because I am moved by a certain divine and spiritual influence, which also Melitus, through mockery, has set out in the indictment. This began with me from childhood, being a kind of voice which, when present, always diverts me from what I am about to do, but never urges me on. This it is which opposed my meddling in public politics; and it appears to me to have opposed me very properly. For be well assured, O Athenians, if I had long since attempted to intermeddle with politics, I should have perished long ago, and should not have at all benefited you or myself. And be not angry with me for speaking the truth. For it is not possible that any man should be safe, who sincerely opposes either you, or any other multitude, and who prevents many unjust and illegal actions from being committed in a city; but it is necessary that he who in earnest contends for justice, if he will be safe for but a short time, should live privately, and take no part in public affairs.

20. I will give you strong proofs of this, not words, but, what you value, facts. Hear then what has happened to me, that you may know that I would not yield to any one contrary to what is just, through fear of death, at the same time that, by not yielding, I must perish. I shall tell you what will be displeasing and wearisome[1], yet true. For I, O Athenians, never bore any other magisterial office in the city, but have been a senator: and our Antiochean tribe happened to supply the Prytanes when you chose to condemn in a body the ten generals, who had not taken off those that perished in the sea-fight, in violation of the law, as you afterwards all thought. At that time I alone of the Prytanes opposed your doing any thing contrary to the laws, and I voted against you; and when the orators were ready to denounce me, and to carry me before a magistrate, and you urged and cheered them on, I thought I ought rather to meet the danger with law and justice on my side, than through fear of imprisonment or death to take part with you in your unjust designs. And this happened while the city was

  1. But for the authority of Stallbaum, I should have translated δικανικὰ "forensic," that is, such arguments as an advocate would use in a court of justice.