and express their views freely on the subject, "Resolved, that the purdah system should be abolished."
Interestingly enough most of the thirty young men present indicated that they belonged to the reform party of Islam, and for all the various and obvious reasons that could be adduced they were in favor of this far-reaching innovation in Islam. They made it clear that as soon as they had it in their power to do so, and when they were free from the powerful restraints of their conservative families, they would surely bring their own wives out of purdah.
But there was a minority which opposed the proposition from deep conviction. They held that the law of Islam was sacrosanct. It was from God himself, and had been delivered to Moslems and the world by God's prophet, Mohammed. It was not for men to amend this divine law, and to do so would be to endanger the very foundations of their religion. The purdah system had been established in order to protect the chastity of women, and to safeguard the family. Remove it and Moslem family life would be ruined by the laxity and license which would creep in. After all, women did not need all this modern education. Their place was in the house, and there they should stay, and tend to their household duties of cooking and looking after the children.
There was no surer way of ruining the religion of Islam and wrecking Moslem society, the minority went on to say, than to give women the unlimited freedom that would come from abolishing purdah. If the
