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80 | |
1. How holy desires are useful, and even necessary, 80. | ||
2. Means for acquiring perfection, 90. | ||
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99 | |
1. One can and should avoid all venial sins plainly voluntary, 99. | ||
2. Venial sins injure above all the religious, who : are most especially called to perfection, 107. | ||
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113 | |
1. A religious has especially to fear being lost when she sins by attachment to some passion, or when she lives in tepidity, 113. | ||
2. Means to extricate one’s self from tepidity, 121. | ||
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129 | |
I. Necessity of combating self-love. - Practical rules, 129. | ||
II. Detachment from self-will, 142. | ||
III. The merit of obedience, 154. | ||
IV. The obedience due to the Superiors, 160. | ||
V. Obedience due to the Rule, 172. | ||
VI. The four degrees of perfect obedience, 190. | ||
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205 | |
I. Its necessity and advantages, 205. | ||
II. The mortification of the eyes and modesty in general, 217. |