Page:Thecompleteascet01grimuoft.djvu/97

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"Bernard, for what purpose hast thou come?" Every religious should continually ask herself the same question: I have left the world and all its riches and pleasures, to live in the cloister, and to become a saint; what progress do I make? I do not advance in sanctity; no, but by my tepidity I expose myself to the danger of eternal perdition. It will be useful to introduce, in this place, the example of the Venerable Sister Hyacinth Mariscotti, who at first led a very tepid life, in the convent of St. Bernardine, in Viterbo. She confessed to Father Bianchetti, a Franciscan, who came to the convent as extraordinary confessor. That holy man thus addressed her: " Are you a nun? Are you not aware that paradise is not prepared for vain and proud religious?" "Then," she replied, " have I left the world to cast myself into hell?" "Yes," rejoined the Father, " that is the place which is destined for religious who live like seculars." Reflecting on these words of the holy man, Sister Hyacinth was struck with remorse; and, bewailing her past life, she made her confession with tearful eyes, and began from that moment to walk resolutely in the way of perfection. Oh! how salutary is the thought of having abandoned the world to become a saint! It awakens the tepidity of the religious, and encourages her to advance continually in holiness, and to surmount every obstacle to her ascent up to the mountain of God. Whenever, then, O spouse of Jesus, you meet with difficulties in the practice of obedience, say in your heart: I have not entered religion to do my own will; if I wished to follow my own inclinations, I should have remained in the world; but I have come here to do the will of God, by obedience to my Superiors, and this I desire to do in spite of all difficulties. Whenever you experience the inconveniences of poverty, say: I have not left the