If we can hear the voice of God in all sounds, see the sweep of His will in all motions, catch hints of His taste in all beauty, follow the reach of His imagination in all heights and distances, and trace the delicate ministry of His love in all the little graces and utilities that spring and blossom about us as thick as the grass, we shall tread God's world with reverent feet as if it were a temple. The pure and solemn eyes of the indwelling soul will look forth upon us from every thing which His hands have made. Nature will be to us, not some dark tissue of cloth of mystery flowing from some unseen loom, but a vesture of light in which God has enrobed Himself; and with worshipful fingers we shall rejoice to touch even the hem of His garment.
When I consider the multitude of associated forces which are diffused through nature—when I think of that calm balancing of their energies which enables those most powerful in themselves, most destructive to the world's creatures and economy, to dwell associated together and be made subservient to the wants of creation, I rise from the contemplation more than ever impressed with the wisdom, the beneficence, and grandeur, beyond our language to express, of the Great Disposer of us all.
—Faraday.
We might almost accuse nature of falsehood. One sees himself behind a mirror when nothing is there. A straight pole leaning in a pool is bent to appearance. The sun seems to rise and set, but moves not at all. We see it before it rises and after it sets. These and numberless other cases might be adduced to prove the deceitfulness of nature. Nay, they prove rather that education is the law of our being, and that here, as elsewhere, he who would not be self-deceived, must study nature's laws, must become educated.
