unconsciously rewarded me with the gift of the power to accomplish the objects I had in view, by surmounting all the difficulties I had to go through during my travels.
With reference to this publication, whilst reading the Aphorisms of the White Lotus of the Wonderful Law this day, I cannot but feel extremely sorry in my heart when I am reminded of those people who suffered a great deal for my sake, some being even imprisoned for their connexion with me when I was in Tibet. But on the other hand, it is really gratifying to me, as well as to them, to know that, after all, their sufferings for my sake will be amply compensated by the good karma they have certainly acquired for themselves through their acts of charity and benevolence, that have enabled me to read and carefully study with greater knowledge, accuracy and enthusiasm, the most sacred texts of our Holy Religion, than was possible for me before my travels in Tibet. I assert this with implicit faith in the fact that good deeds, according to the Sacred Canon, have indubitably the power to purify Humanity, sunk in the illusions of this world, often compared in our Holy Scriptures to a muddy and dirty pond; at the same time I believe that that power to purify rests with the Glorious Lotus of the Awe-inspiring Law, suffusing all with its brilliant effulgence; and with sweet odor, itself, amidst its muddy surroundings, remaining for ever stainless and unsullied.
| Central Hindu College, | 
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| Staff Quarters, | 
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| Benares City, 1909. | 
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