his eye-balls for larceny, or similar minor crimes, while in India capital punishment is very seldom inflicted even on offenders of a grave character; the humane treatment of criminals by the British Government is a thing that can hardly be dreamed of by the people of Tibet. The roads in India are an object of marvel to the Tibetans who arrive there for the first time. The presence of free hospitals, of free asylums, of educational institutions, the railways, telegraphs and telephones — all these are objects of wonder and marvel to those Tibetans, and it is not strange that most of them become the more disinclined to return home the longer they live in India. In the presence of these evidences of material greatness, the Tibetans naturally come to the conclusion that a Government which can afford to establish and maintain such splendid structures must be immensely rich, and they therefore begin to nurture the hope of having such a wealthy and great Government over them, and of sharing in its prosperity. This sentiment seems to be especially strong among those of the higher classes, who have seen India, and it is shared by their inferiors who know that greatness only from hearsay.
The policy of indirectly winning the goodwill of the Tibetans, so far pursued by the Indian Government, has failed, however, to produce any perceptible effect on the Government circles of Tibet. They are too far engrossed with personal interests to be open to any great extent to indirect suasion of a moral nature. They are far more inclined to gain advantage for themselves directly from offers of bribes than to profit by an exemplary model of administration. The main reason why they are favorably disposed towards Russia is because they have received gold from that country; it was never by the effect of any display of good administrative method that Russia has succeeded so well. In short, these greedy Tibetan officials offer their friendship to the highest bidders, and they do
