of suspicion. His chance of escaping would be better if he confessed his guilt in the hope of a pardon, than if he denied it and stood his trial. So he gave evidence both against himself and others in the matter of the Hermae. The Athenians were delighted at finding out what they supposed to be the truth; they had been in despair at the thought that the conspirators against the democracy would never be known, and they immediately liberated the informer and all whom he had not denounced. The accused they brought to trial, and executed such of them as could be found. Those who had fled they condemned to death, and promised a reward to any one who would kill them. No one could say whether the sufferers were justly punished; but the beneficial effect on the city at the time was undeniable.
The enemies of Alcibiades, who had attacked him before 61 he sailed, continued their machinations, Suspicion of Alcibiades increased by the appearance of a Lacedaemonian force at the Isthmus. The people are beside themselves. The suspicion extends to Argos. The Salamina is sent to arrest him, but he escapes at Thurii and crosses to Peloponnesus. and popular feeling was deeply stirred against him. The Athenians now thought that they knew the truth about the Hermae, and they were more than ever convinced that the violation of the mysteries which had been laid to his charge was done by him with the same purpose, and was a part of the conspiracy. It so happened that while the city was in this state of excitement a small Lacedaemonian force proceeded as far as the Isthmus, having something to do in Boeotia. They were supposed to have come, not in the interest of the Boeotians, but by a secret understanding with Alcibiades; and the Athenians really believed that but for their own alacrity in arresting the accused persons the city would have been betrayed. For one whole night the people lay in arms in the temple of Theseus which is within the walls. About this time too the friends of Alcibiades at Argos were suspected of conspiring against the Argive democracy, and accordingly the
