lowing section of our subject—the point usually unnoticed in the parable of the Prodigal Son.
174. First, have you ever observed that all Christ's main teachings, by direct order, by earnest parable, and by His own permanent emotion, regard the use and misuse of money? We might have thought, if we had been asked what a divine teacher was most likely to teach, that he would have left inferior persons to give directions about money; and himself spoken only concerning faith and love, and the discipline of the passions, and the guilt of the crimes of soul against soul. But not so. He speaks in general terms of these. But He does not speak parables about them for all men's memory, nor permit Himself fierce indignation against them, in all men's sight. The Pharisees bring Him an adulteress. He writes her forgiveness on the dust of which He had formed her. Another, despised of all for known sin, He recognised as a giver of unknown love. But He acknowledges no love in buyers and sellers in His house. One should have thought there were people
