well. I wholly sympathise with you in indignation at the methods of temptation employed, and at the use of the fortunes made by the vendors of death; and whatever immediately applicable legal means there might be of restricting the causes of drunkenness, I should without hesitation desire to bring into operation. But all such appliance I consider temporary and provisionary; nor, while there is record of the miracle at Cana (not to speak of the sacrament) can I conceive it possible, without (logically) the denial of the entire truth of the New Testament, to reprobate the use of wine as a stimulus to the powers of life. Supposing we did deny the words and deeds of the Founder of Christianity, the authority of the wisest heathens, especially that of Plato in the 'Laws,' is wholly against abstinence from wine; and much as I can believe, and as I have been endeavouring to make you believe also, of the subtlety of the Devil, I do not suppose the vine to have been one of his inventions. Of this, however, more in another place. By the way, was it not curious that in the 'Manchester Examiner,' in which that letter of mine on
