we are, thus to anticipate the decrees of the Creator. Far be it from me to question the principle, "Out of the Church there is no salvation." I respect it, and all that it teaches; but do we really know all the ways of God, and the full range of his mercies? May we not hope in him as much as fear him? It is not enough to be loyal to the Church? Must each individual usurp the rights of the Deity, and decide, before he does, the eternal lot of all men?
When we wear mourning for a king of Sweden, Denmark, England, or Prussia, do we say that we wear mourning for one who burns eternally in hell? There are in Europe forty million people who are not of the Church of Rome. Shall we say to each of them: "Sir, seeing that you are infallibly damned, I will neither eat, nor deal, nor speak with you"?
What ambassador of France, presented in audience to the Sultan, would say in the depths of his heart: "His Highness will undoubtedly burn for all eternity because he has been circumcised"? If he really believed that the Sultan is the mortal enemy of God, the object of his vengeance, could he speak to him? Ought he to be sent to him? With whom could we have intercourse? What duty of civil life could we ever fulfil if we were really convinced that we were dealing with damned souls?
Followers of a merciful God, if you were cruel of heart; if, in worshipping him whose whole law consisted in loving one's neighbour as oneself, you had burdened this pure and holy law with sophistry and unintelligible disputes; if you had lit the fires of discord for the sake of a new word or a single letter of the alphabet; if you had attached eternal
