great thing is to obey God. Holy Scripture always represents Abraham as unreservedly submissive to the will of the Most High. Let us imitate him, and not dispute so much.
"And there came two angels to Sodom at even," etc, (Gen. xix.).
Here is a stumbling-block for all readers who listen only to their own reason. Two angels—that is to say, two spiritual creatures, two heavenly ministers of God—have earthly bodies, and inspire a whole town, even its old men, with infamous desires; a father of a family prostitutes his two daughters to save the honour of the two angels; a town is changed into a lake of fire; a woman is transformed into a salt statue; two girls deceive and intoxicate their father in order to commit incest with him, lest, they say, their race should perish, while they have all the inhabitants of the town of Zoar to choose from! All these events, taken together, make up a revolting picture. But if we are reasonable we shall agree with St. Clement of Alexandria and the fathers who have followed him that the whole is allegorical.
Let us remember that that was the way of writing in the East. Parables were so constantly used that even the author of all truth spoke to the Jews only in parables when he came on earth.
Parables make up the whole of the profane theology of antiquity. Saturn devouring his children is evidently time destroying its own works. Minerva is wisdom; she is formed in the head of the master of the gods. The arrows and bandage of Cupid are obvious figures. The fall of Phaëthon is an admirable
