may easily have altered the text; and that it is more probable that the text ran, "I give you a commandment that is not new," than that it said: "I give you a new commandment." Let us return to our great principle. The precept is good; it is our duty to fulfil it as well as we may, whether or no Zoroaster was the first to announce it, and Moses copied it, and Jesus renewed it.
Shall we penetrate into the thickest darkness of antiquity to learn whether the darkness which covered the whole earth at the death of Jesus was due to an eclipse of the sun at a time of full moon, whether an astronomer named Phlegon, whom we have no longer, spoke of this phenomenon, or if any one ever saw the star of the three wise men? These are difficulties that may very well interest an antiquarian; but he will not have spent in good works the precious time he devotes to the clearing-up of this chaos; and he will end with more doubt than piety. My brethren, the man who shares his bread with the poor is better than he who has compared the Hebrew text with the Greek, and both of them with the Samaritan.
All that relates to history only gives rise to a thousand disputes; what concerns our duties gives rise to none. You will never understand how the devil took God into the desert; how he tempted him for forty days; or how he carried him to the top of a hill from which he could see all the kingdoms of the world. The devil offering all these things to God will greatly shock you. You will seek the mystery that is hidden in these things, and so many others, and your mind will be fatigued
