are damned for not killing Francis I.," and proceeded to cut the French king to pieces before the eyes of the emperor?
What will you say of the holy King David, the king who found favour in the eyes of the God of the Jews, and merited to be an ancestor of the Messiah? This good king is at first a brigand, capturing and pillaging all he finds. Among others, he despoils a rich man named Nabal, marries his wife, and flies to King Achish. During the night he descends upon the villages of King Achish, his benefactor, with fire and sword. He slaughters men, women, and children, says the sacred text, lest there be any one left to take the news. When he is made king he ravishes the wife of Uriah, and has the husband put to death; and it is from this adulterous homicide that the Messiah—God himself—descends. What blasphemy! This David, who thus becomes an ancestor of God as a reward of his horrible crime, is punished for the one good and wise action which he did. There is no good and prudent prince who ought not to know the number of his people, as the shepherd should know the number of his flock. David has them enumerated—though we are not told what the number was—and for making this wise and useful enumeration a prophet comes from God to give him the choice of war, pestilence, or famine.
Let us not linger, my dear brethren, over the numberless barbarities of the kings of Judah and Israel—their murders and outrages, mixed up always with ridiculous stories; though even the ridiculous in them is always bloody, and not even the prophet
