to the time of the life of Jesus, his miracles, the night of the supper, and the day of his death—in a word, in regard to nearly all the facts. There were forty-nine gospels composed by the Christians of the first few centuries, and these were still more flagrant in their contradictions. In the end, the four which we have were selected. Even if they were in harmony, what folly, what misery, what puerile and odious things they contain!
The first adventure of Jesus, son of God, is to be taken up by the devil; the devil, who makes no appearance in the books of Moses, plays a great part in the gospels. The devil, then, takes God up a mountain in the desert. From there he shows him all the kingdoms of the earth. Where is this mountain from which one can see so many lands? We do not know.
John records that Jesus goes to a marriage-feast, and changes water into wine; and that he drives from the precincts of the temple those who were selling the animals of the sacrifices ordered in the Jewish law.
All diseases were at that time regarded as possession by the devil, and Jesus makes it the mission of his apostles to expel devils. As he goes along, he delivers one who was possessed by a legion of devils, and he makes these devils enter a herd of swine, which cast themselves into the sea of Tiberias. We may suppose that the owners of the swine, who were not Jews apparently, were not pleased with this comedy. He heals a blind man, and the blind man sees men as if they were trees. He wishes to eat figs in winter, and, not finding
