and passages in which the author betrays that he was much later than Moses, as: "The bed of Og, which is still seen in Ramath," "The Canaanite was then in the land," etc., etc., etc., etc.?
These learned men might, with the difficulties and contradictions which they impute to the Jewish chronicles, give some trouble to a licentiate.
9°. Is the book of Genesis to be taken literally or allegorically? Did God really take a rib from Adam and make woman therewith? and, if so, why is it previously stated that he made man male and female? How did God create light before the sun? How did he separate light from darkness, since darkness is merely the absence of light? How could there be a day before the sun was made? How was the firmament made amid the waters, since there is no such thing as a firmament?—it is an illusion of the ancient Greeks. There are those who suggest that Genesis was not written until the Jews had some knowledge of the erroneous philosophy of other peoples, and it would pain me to hear it said that God knows no more about physics than he does about chronology and geography.
10°. What shall I say of the garden of Eden, from which issued a river which divided into four rivers—the Tigris, Euphrates, Phison (which is believed to be the Phasis), and Gihon, which flows in Ethiopia, and must therefore be the Nile, the source of which is a thousand miles from the source of the Euphrates? I shall be told once more that God is a very poor geographer.
11°. I should, with all my heart, like to eat the fruit which hung from the tree of knowledge; and
