lot Rahab in betraying her country, Jericho? How was this treachery necessary, since they had only to blow their trumpet to take a town? And how shall I fathom the depth of the divine decrees which enacted that our divine Saviour Jesus Christ should descend from this harlot Rahab, from the incest of Thamar with her father-in-law Judah, and from the adultery of David and Bathsheba? How incomprehensible are the ways of God!
30°. How can I approve of Joshua hanging thirty-one kinglets and usurping their little States—that is to say, their villages?
31°. How shall I speak of the battle of Joshua with the Amorites at Beth-horon on the way to Gibeon? The Lord sends a rain of stones, from Beth-horon to Azekah: it is fifteen miles from Beth-horon to Azekah; therefore the Amorites were exterminated by rocks which fell from heaven over a space of fifteen miles. The Scripture says that it was midday. Why, then, did Joshua command the sun and the moon to stand still in the middle of the sky in order to give him time to complete the defeat of a small troop which was already exterminated? Why did he tell the moon to stand still at midday? How could the sun and moon remain in the same place for a day? Which commentator shall I consult for an explanation of this extraordinary truth?
32°. What shall I say of Jephthah immolating his daughter, and having forty-two thousand Jews of the tribe of Ephraim, who could not say Shibboleth, put to death?
33°. Ought I to admit or deny that the Jewish
