respecting theology, as I do, I regard in this article only the physical and moral well-being of society. I beg every impartial reader to weigh these truths, verify them, and add to them. Attentive readers, who restrain not their thoughts, always go farther than the author.
HOW TOLERATION MAY BE ADMITTED
I venture to think that some enlightened and magnanimous minister, some humane and wise prelate, some prince who puts his interest in the number of his subjects and his glory in their welfare, may deign to glance at this inartistic and defective paper. He will supply its defects and say to himself: What do I risk in seeing my land cultivated and enriched by a larger number of industrious workers, the revenue increased, the State more flourishing?
Germany would be a desert strewn with the bones of Catholics, Protestants, and Anabaptists, slain by each other, if the peace of Westphalia had not at length brought freedom of conscience.
We have Jews at Bordeaux and Metz and in Alsace; we have Lutherans, Molinists, and Jansenists; can we not suffer and control Calvinists on much the same terms as those on which Catholics are tolerated at London? The more sects there are, the less danger in each. Multiplicity enfeebles them. They are all restrained by just laws which forbid disorderly meetings, insults, and sedition, and are ever enforced by the community.
