Page:Toleration and other essays.djvu/55

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On Toleration
31

worse, for tigers do but tear in order to have food, while we rend each other for paragraphs.


WHETHER INTOLERANCE WAS KNOWN TO THE GREEKS


The peoples of whom history has given us some slight knowledge regarded their different religions as links that bound them together; it was an association of the human race. There was a kind of right to hospitality among the gods, just as there was among men. When a stranger reached a town, his first act was to worship the gods of the country; even the gods of enemies were strictly venerated. The Trojans offered prayers to the gods who fought for the Greeks.

Alexander, in the deserts of Libya, went to consult the god Ammon, whom the Greeks called Zeus and the Latins Jupiter, though they both had their own Zeus or Jupiter at home. When a town was besieged, sacrifices and prayers were offered to the gods of the town to secure their favour. Thus in the very midst of war religion united men and moderated their fury, though at times it enjoined on them inhuman and horrible deeds.

I may be wrong, but it seems to me that not one of the ancient civilised nations restricted the freedom of thought.[1] Each of them had a religion, but it seems to me that they used it in regard to men as they did in regard to their gods. All of them recognised a supreme God, but they associated with

  1. This position could be held in a modified form in regard to ancient Greece. See E. S. P. Haynes's work, Religious Persecution.—J. M.