much despised at Rome as the Jews were; but he was not mistaken as to the subject of the quarrels. Suetonius wrote under Hadrian, in the second century, when the Christians were not distinct from the Jews in Roman eyes. His words show that the Romans, instead of oppressing the first Christians, rather coerced the Jews who persecuted them. They wished the Roman synagogue to deal as indulgently with their separated brethren as the Senate did. The banished Jews returned soon afterwards, and even attained high positions, in spite of the laws which excluded them, as Dio Cassius and Ulpian tell us. Is it possible that, after the ruin of Jerusalem, the emperors should lavish honours on the Jews, and persecute, and hand over to the executioner or the beasts, Christians, who were regarded as a Jewish sect?
It is said that Nero persecuted them. Tacitus tells us that they were accused of setting fire to Rome, and were abandoned to the fury of the people. Was that on account of their religious belief? Certainly not. Shall we say that the Chinese who were slain by the Dutch a few years ago in the suburbs of Batavia were sacrificed on account of religion? However much a man may wish to deceive himself, it is impossible to ascribe to intolerance the disaster that befell a few half-Jewish, half-Christian men and women at Rome under Nero.[1]
THE MARTYRS
There were Christian martyrs in later years. It
- ↑ The passage of Tacitus (Annals, xv., 44) is very generally rejected as an interpolation.—J. M.
