are compelled to admit that they were themselves intolerant.[1]
Tertullian admits in his Apology (ch. xxxix.) that the Christians were regarded as seditious. The charge was unjust, but it shows that it was not merely their religion which stimulated the zeal of the magistrates. He admits that the Christians refused to decorate their doors with laurel branches in the public rejoicings for the victories of the emperors; such an affectation might easily be turned into the crime of treason.
The first period of juridical severity against the Christians was under Domitian, but it was generally restricted to a banishment that did not last a year. "Facile coeptum repressit, restitutis quos ipse relegaverat," says Tertullian ["He quickly repressed the work, restoring those whom he had banished"]. Lactantius, whose style is so vehement, agrees that the Church was peaceful and flourishing from Domitian to Decius [96–250 A.D.].[2] This long peace,
- ↑ If they had been content to preach and write, they would probably have been left in peace; but the refusal to take the oaths, in a constitution in which much use was made of oaths, exposed them to suspicion. The refusal to take part publicly in the feasts in honour of the emperors was a sort of crime at a time when the empire was constantly stirred by revolutions. The insults they offered to the established cult were punished with severity and barbarism, and it was an age of rough and violent ways.
- ↑ The Deaths of the Persecutors, ch. iii.—a very untrustworthy work. It is doubtful if Lactantius wrote it. There was no general persecution under Domitian, but certain high officials suffered, like the rest of Rome, from his excessive suspicion.—J. M.
