its author. He did not, however, suffer martyrdom.
Origen taught publicly at Alexandria, and was not put to death. This same Origen, who spoke so freely to both pagans and Christians—announcing Jesus to the former and denying a God in three persons to the latter—says expressly, in the third book of his Contra Celsum, that "there have been few martyrs, and those at long intervals"; although, he says, "the Christians do all in their power to make everybody embrace their religion, running about the towns and villages."
It is clear that a seditious complexion might be put by the hostile priests on all this running about, yet the missions were tolerated, in spite of the constant and cowardly disorders of the Egyptian people, who killed a Roman for slaying a cat, and were always contemptible.[1]
Who did more to bring upon him the priests and the government than St. Gregory Thaumaturgus, a pupil of Origen? Gregory saw, during the night, an old man, sent by God, and a woman shining with light; the woman was the Virgin, and the man St. John the Evangelist. John dictated to him a creed, which Gregory went out to preach. In going to Neocæsarea he passed by a temple in which oracles were given, and the rain compelled him to spend the night in it, after making many signs of the cross. The following day the sacrificing priest was astonished to find that the demons who were wont to answer him would do so no longer. When
- ↑ Voltaire, who knew only the late history of Egypt, gives a lengthy note to explain his disdain. Archæological research has altered all that.—J. M.
