killed twenty-four Huguenot women would have double the glory of the man who had killed only a dozen. By the same reasoning the fanatics of Cévènes would have ground to believe that they would be elevated in glory in proportion to the number of priests, monks, and Catholic women they had slain. It is a strange title to glory in heaven.
WHETHER INTOLERANCE WAS OF DIVINE RIGHT IN JUDAISM, AND WHETHER IT WAS ALWAYS PRACTISED.[1]
Divine right means, I believe, the precepts which God himself has given. He ordered that the Jews should eat a lamb cooked with lettuces, and that the eaters should stand, with a stick in their hands, in commemoration of the Passover; he commanded that in the consecration of the high-priest blood should be applied to his right ear, right hand, and right foot. They seem curious customs to us, but they were not to antiquity. He ordered them to put the iniquities of the people on the goat hazazel, and forbade them to eat scaleless fishes, hares, hedgehogs, owls, griffins, etc. He instituted feasts and ceremonies.
All these things, which seem arbitrary to other nations, and a matter of positive law and usage, being ordered by God himself, became a divine law to the Jews, just as whatever Christ ordered is a divine law for us. Let us not inquire why God substituted a new law for that which he gave to Moses, and why he laid more commandments on
- ↑ This section is somewhat abridged, as much of it is better developed in preceding works.—J. M.
