an altar to the king of Syria (2 Kings, xvi.). In a word, there seems to be no real restraint in matters of religion. I know that the majority of the Jewish kings murdered each other, but that was always to further a material interest, not on account of belief.[1]
It is true that some of the prophets secured the interest of heaven in their vengeance. Elias brought down fire from heaven to consume the priests of Baal. Elisha caused forty-two bears to devour the children who commented on his baldness. But these are rare miracles, and facts that it would be rather hard to wish to imitate.
It is also objected that the Jewish people were very ignorant and barbaric. In the war with the Midianites Moses ordered that all the male children and their mothers should be slain and the booty divided. Some commentators even argue that thirty-two girls were sacrificed to the Lord: "The Lord's tribute was thirty and two persons [virgins]" (Numbers xxxii., 40). That the Jews did offer human sacrifices is seen in the story of Jephthah [Judges xi., 39], and the cutting-up of King Agag by the priest Samuel. Ezekiel even promises that they will eat human flesh: "Ye shall eat the horse and the rider; ye shall drink the blood of princes." Some commentators apply two verses of this pro-
- ↑ Voltaire's eagerness to show the tolerance of the Jews is purely paradoxical and ironical. His sole object in this section is to expose the crudities of the Old Testament, under the cloak of orthodox theological reasoning. Hence he omits the savage laws of Deuteronomy against foreign cults.—J. M.
