Page:Tolstoy - Essays and Letters.djvu/258

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242 ESSAYS AND LETTERS

those of freeing the labourers^ of giving- equality to women, of disusing flesh food, etc. ; while others, though already recognised, have not yet come into practical conflict with the old forms of life : such in our times are the ideas (which we call ideals) of the extermination of violence, the arrangement of a com- munal system of property, of a universal religion, and of a general brotherhood of men.

And, therefore, every man and every homogeneous group of men, on whatever level they may stand, having behind them the worn-out remembrances of the past, and before them the ideals of the future, are always in a state of struggle between the moribund ideas of the present and the ideas of the future that are coming to life. It usually happens that when an idea which has been useful and even necessary in the past becomes superfluous, that idea, after a more or less prolonged struggle, yields its place to a new idea which was till then an ideal, but which thus becomes a present idea.

But it does occur that an antiquated idea, already replaced in people^s consciousness by a higher one, is of such a kind that its maintenance is profitable to those people who have the greatest influence in their society. And then it happens that this antiquated idea, though it is in sharp contradiction to the whole surrounding form of life, which has been altering in other respects, continues to influence people and to sway their actions. Such retention of antiquated ideas always has occurred, and still does occur, in the region of religion. The cause is, that the priests, whose profitable positions are bound up with the antiquated religious idea, purposely use their power to hold people to this antiquated idea.

The same thing occurs, and for similar reasons, in the political sphere, with reference to the patriotic idea, on which all arbitrary power is based. People to whom it is profitable to do so, maintain that idea by artificial means, though it now lacks both sense and utility. And as these people possess the most powerful means of influencing others, they are able to achieve their object.