IV THE FIRST STEP
I.
If a man is not making a pietence of work, but is work- ing in order to accompiisli tlie matter he has in hand, his actions will necessarily follow one another in a certain sequence determined by the nature of the work. If he postpones to a later time what IVom the nature of the work should be done first, or if he altogether omits some essential ])art, he is certainly not working seriously, but only pretending. 'Hiis rule holds unalterably true whether the work be physical or not. As one cainiot seriously wish to bake bread unless one first kneads the flour and then heats the brick-oven, sweeps out the ashes, and so on, so also one cannot seriously wish to lead a good life without adopting a certain order of succession in the attainment of the necessary qualities.
'ith reference to right living this rule is especially important ; for whereas in the case of physical work, such as making bread, it is easy to discover l)y the result whether a man is seriously engaged in work or is only pretending, with reference to goodness of life no such verification is possible. If people, without knead- ing the dough or heating the oven, only pretend to make bread — as they do in the theatre — then from the result (the absence of bread) it becomes evident that they were only pretending ; but when a man pretends to be leading a good life we have no such direct indica- tions that he is not striving seriously but only pretend- [ 53 ]
