Buddhist has always been merely the investigation of circumstances by which man may be delivered from the miseries which oppress him. The Jewish science (of the Talmud) has always been the study and explanation of those conditions which must be observed by man in order to ratify his covenant with God, and to preserve the chosen nation at the highest level of its election. The Church-Christian science was and is the investigation of those circumstances by which man procures his salvation. The true Christian science, that which is but just at the birth, is the investigation of those circumstances by which man may become acquainted with the demands of the Supreme Will, whose instrument he is, and how he may fit them to his existence.
Neither philosophy nor science can institute the relation of man to the universe, because such reciprocity must have existence before any kind of science or philosophy can begin; since each investigates phenomena by means of the intellect, and independent of the position or sensations of the investigator; whereas the relation of man to the universe is defined, not by the intellect alone, but by his sensitive perception, aided by all his spiritual powers. However much one may assure and instruct a man that all real existence is an idea only, that matter is made up of atoms, that the essence of life is corporality or will, that heat, light, movement, electricity are different mani-
