universe proceed such moral teachings of the Greek and Roman world as are known to us, in which the individual is always sacrificed to society; the moral teaching of China; the Jewish morality of personal subjection to the welfare of the chosen people; and the Church-State-moral teaching of our own time which demands the sacrifice of the individual to the welfare of the State.
From this same conception proceeds also the morality of the majority of women, sacrificing their individuality to the welfare of the family, and especially of their children. All ancient history, and in part that of the Middle Ages, and of the modern era, is full of the exploits of this family-social and State morality. And, at the present time, most men only imagine they profess Christianity and hold the Christian morality, but in reality they follow this family-State morality of paganism. And this morality they elevate into an ideal in the education of the young.
From the third conception of man's relation to the universe—namely, the acknowledgment by man of his existence as an instrument of the Supreme Will for the accomplishment of its designs—proceeds the morality corresponding to this conception, which explains the dependence of man on the Supreme Will, and determines the demands of this Will. From this perception, proceeds the loftiest morality known to man—the Pythagorean
