question, What is the meaning of my life? And the religious answer always includes a certain moral demand, which may sometimes follow the explanation of this conception, sometimes precede it. The question may be answered thus—The meaning of life is in the welfare of the individual, therefore profit by every advantage accessible to thee; or, The meaning of life is in the welfare of an association, serve therefore that association with all thy power; or, The meaning of life is in the fulfilment of the "Will of Him that sent thee, therefore try, with all thy power, to learn that Will and to do it. And the same question may be answered thus—The meaning of thy life is in thy personal pleasure, and that is the true destiny of man; or, The meaning of life is in the service of that association of which thou considerest thyself a member, for that is thy destiny; or, The meaning of life is in the service of God, since for that thou hast been made.
Morality is included in the explanation of life which religion offers us, and therefore cannot possibly be divorced from it. This truth is especially evident in those attempts of non-Christian philosophers to deduce the inculcation of the loftiest morality from their philosophy. These teachers see that Christian morality is indispensable; that existence without it is impossible; more, they see that such a morality does exist, and they desire in some manner to attach it to their non-
