before the musicians, who are performing. The music might continue a little while by its own momentum, and from the previous knowledge of the players, but it is evident that the mere waving of a stick by a man who is ignorant of music would be not only useless, but would inevitably confuse the musicians and disorganise the orchestra in the end. The same disorder is beginning to take place in the minds of the men of our time, in consequence of the attempts of leading men to teach people morality, not founded on that loftiest religion which is in process of adoption, and is in part adopted by Christian humanity. It would be, indeed, desirable to have a moral teaching unmixed with superstition, but the fact is that moral teaching is only the result of a certain defined relation of man to the universe, or to God. If the determination of such a relation is expressed in forms which seem to us superstitious, then, in order to prevent this, we should try to express this relation more clearly, reasonably, and accurately, and even to destroy the former perception of man's relationship which has become insufficient, and to put in its place one loftier, clearer, and more reasonable; but by no means to invent a so-called lay, irreligious morality founded on sophisms, or upon nothing at all.
The attempts to found a morality independent of religion are like the actions of children when, wishing to move a plant which pleases them, they tear off the root which does not please and seems un-
