and love, or wise love, which is implanted in me; just as nothing evil comes of the bee following the instinct implanted in her, and flying out of the hive with the swarm, we should say, to ruin. But, I repeat, I do not wish to and cannot judge about this.
In this precisely consists the power of Christ's teaching and that not because, Christ is God or a great man, but because His teaching is irrefutable. The merit of His teaching consists in the fact that it transferred the matter from the domain of eternal doubt and conjecture on to the ground of certainty. "Thou art a man, a being rational and kind, and thou knowest that these qualities are the highest in thee; and, besides, thou knowest that to-day or to-morrow thou wilt die, disappear. If there be a God, then thou wilt go to Him, and He will ask of thee an account of thy actions, whether thou hast acted in accordance with His law, or, at least, with the higher qualities implanted in thee. If there be no God, thou regardest reason and love as the highest qualities, and must submit to them thy other inclinations, and not let them submit to thy animal nature—to the cares about the commodities of life, to the fear of annoyance, and material calamities."
The question is not, I repeat, which community will be the more secure, the better,—the one which is defended by arms, cannons, gallows, or the one that is not so safeguarded. But there is only
