wealth which they have heaped together; and he becomes corrupt, and goes to destruction. And this colony, demoralized by city wealth, constitutes that city pauperism which I desired to aid and could not.
All that is necessary, in fact, is for us to reflect on the condition of these inhabitants of the country, who have removed to the city in order to earn their bread or their taxes,—when they behold, everywhere around them, thousands squandered madly, and hundreds won by the easiest possible means; when they themselves are forced by heavy toil to earn kopeks,—and we shall be amazed that all these people should remain working people, and that they do not all of them take to an easier method of getting gain,—by trading, peddling, acting as middlemen, begging, vice, rascality, and even robbery. Why, we, the participants in that never-ceasing orgy which goes on in town, can become so accustomed to our life, that it seems to us perfectly natural to dwell alone in five huge apartments, heated by a quantity of beech logs sufficient to cook the food for and to warm twenty families; to drive half a verst with two trotters and two menservants; to cover the polished wood floor with rugs; and to spend, I will not say, on a ball, five or ten thousand rubles, and twenty-five thousand on a Christmas-tree. But a man who is in need of ten rubles to buy bread for his family, or whose last sheep has been seized for a tax-debt of seven rubles, and who cannot raise those rubles by hard labor, cannot grow accustomed to this. We think that all this appears natural to poor people there are even some ingenuous persons who say in all seriousness, that the poor are very grateful to us for supporting them by this luxury.] {12}
