even known it to happen, that, having received ten rubles, he went off without so much as saying "Thank you," exactly as though I had insulted him.
And thereupon I felt awkward and ashamed, and almost guilty. But if I followed up a poor man for weeks and months and years, and assisted him, and explained my views to him, and associated with him, our relations became a torment, and I perceived that the man despised me. And I felt that he was in the right.
If I go out into the street, and he, standing in that street, begs of me among the number of the other passers-by, people who walk and ride past him, and I give him money, I then am to him a passer-by, and a good, kind passer-by, who bestows on him that thread from which a shirt is made for the naked man; he expects nothing more than the thread, and if I give it he thanks me sincerely. But if I stop him, and talk with him as man with man, I thereby show him that I desire to be something more than a mere passer-by. If, as often happens, he weeps while relating to me his woes, then he sees in me no longer a passer-by, but that which I desire that he should see: a good man. But if I am a good man, my goodness cannot pause at a twenty-kopek piece, nor at ten rubles, nor at ten thousand; it is impossible to be a little bit of a good man. Let us suppose that I have given him a great deal, that I have fitted him out, dressed him, set him on his feet so that the can live without outside assistance; but for some reason or other, though misfortune or his own weakness or vices, he is again without that coat, that linen, and that money which I have given him; he is again cold and hungry,
