But not only does every conscientious man feel this himself,--he would be glad to forget it, but this he cannot do.
The new, ephemeral justifications of science for science, of art for art, do not exclude the light of a simple, healthy judgment. The conscience of man cannot be quieted by fresh devices; and it can only be calmed by a change of life, for which and in which no justification will be required.
Two causes prove to the people of the wealthy classes the necessity for a change of life: the requirements of their individual welfare, and of the welfare of those most nearly connected with them, which cannot be satisfied in the path in which they now stand; and the necessity of satisfying the voice of conscience, the impossibility of accomplishing which is obvious in their present course. These causes, taken together, should lead people of the wealthy classes to alter their mode of life, to such a change as shall satisfy their well-being and their conscience.
And there is only one such change possible: they must cease to deceive, they must repent, they must acknowledge that labor is not a curse, but the glad business of life. "But what will be the result if I do toil for ten, or eight, or five hours at physical work, which thousands of peasants will gladly perform for the money which I possess?" people say to this.
The first, simplest, and indubitable result will be, that you will become a more cheerful, a healthier, a more alert, and a better man, and that you will learn to know the real life, from which you have hidden yourself, or which has been hidden from you.
The second result will be, that, if you possess a conscience, it will not only cease to suffer as it now suffers
