so forth by rivals. I got my first glimpse of the life of pleasure in foully drawn pictures of "police raids" on this and that. Interspersed with these sheets were others in which Sloper, the urban John Bull, had his fling with gin bottle and obese umbrella, or the kindly, empty faces of the Royal Family appeared and reappeared, visiting this, opening that, getting married, getting offspring, lying in state, doing everything but anything, a wonderful, good-meaning, impenetrable race apart. . . .
I have never revisited Chatham; the impression it has left on my mind is one of squalid compression, unlit by any gleam of a maturer charity. All its effects arranged themselves as antithetical to the Bladesover effects. They confirmed and intensified all that Bladesover suggested. Bladesover declared itself to be the land, to be essentially England; I have already told how its airy spaciousness, its wide dignity, seemed to thrust village, church, and vicarage into corners, into a secondary and conditional significance. Here one gathered the corollary of that. Since the whole wide country of Kent was made up of contiguous Bladesovers and for the gentlefolk, the surplus of population, all who were not good tenants nor good labourers, Church of England, submissive and respectful, were necessarily thrust together, jostled out of sight, to fester as they might in this place that had the colours and even the smells of a well-packed dustbin. They should be grateful even for that; that, one felt, was the theory of it all.
And I loafed about this wilderness of crowded dinginess, with young, receptive, wide-open eyes, and through the blessing (or curse) of some fairy godmother of mine, asking and asking again: "But after all, why—?"
