It is not to be denied that this process of projection, which turns the dead into malevolent enemies, finds some support in the real hostilities of the dead which the survivors remember and with which they really can reproach the dead. These hostilities are harshness, the desire to dominate, injustice, and whatever else forms the background of even the most tender relations between men. But the process cannot be so simple that this factor alone could explain the origin of demons by projection. The offenses of the dead certainly motivate in part the hostility of the survivors, but they would have been ineffective if they had not given rise to this hostility and the occasion of death would surely be the least suitable occasion for awakening the memory of the reproaches which justly could have been brought against the deceased. We cannot dispense with the unconscious hostility as the constant and really impelling motive. This hostile tendency towards those nearest and dearest could remain latent during their lifetime, that is to say, it could avoid betraying itself to consciousness either directly or indirectly through any substitutive formation. However, when the person who was simultaneously loved and hated died, this was no longer possible, and the conflict became acute. The mourning originating from the enhanced tenderness, became on the one hand more intol-
