mon ancestor, and who are firmly associated with each other through common obligations towards each other as well as by the belief in their totem.
Totemism is a religious as well as a social system. On its religious side it consists of the relations of mutual respect and consideration between a person and his totem, and on its social side it is composed of obligations of the members of the clan towards each other and towards other tribes. In the later history of totemism these two sides show a tendency to part company; the social system often survives the religious and conversely remnants of totemism remain in the religion of countries in which the social system based upon totemism has disappeared. In the present state of our ignorance about the origin of totemism we cannot say with certainty how these two sides were originally combined. But there is on the whole a strong probability that in the beginning the two sides of totemism were indistinguishable from each other. In other words, the further we go back the clearer it becomes that a member of a tribe looks upon himself as being of the same genus as his totem and makes no distinction between his attitude towards the totem and his attitude towards his tribal companions.
In the special description of totemism as a religious system, Frazer lays stress on the fact
